Egyptian Museum and Papyrus Collection Berlin

Collection:

 

Papyrus collection

 
The Egyptian Museum Berlin is actually a 'double museum' since the Papyrus collection with ca. 60. 000 scripts spanning 4000 years is also a part of the museum. This library of world literature contains ancient Egyptian classics such as the story of Sinuhe, Greco-Roman texts, texts of the Old and New Testaments as well as the Koran.
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    Mythological Papyrus: Adoration of Re in the West in 21 Forms of the Sun God and Invocation

    New Kingdom
    20th Dynasty, 12th century B.C.
    Papyrus
    Height 24 cm, length 159 cm
    Inv.-No. P 3153

    It is a particularity of Egyptian religion to visualise in various ways, and thereby make comprehensible, the invisible. The row of 21 gods on this papyrus presents a shortened version of the Litany of the Sun, normally consisting of 74 evocation which praise the sungod Re during his descent in the evening, his travels through the and his rising in the morning from underworld. Re, during his travels, takes on different forms in order to document his various functions: The bound prisoners show Re in his function as punisher, the mummy shaped figure with the scarab as a head shows the form of the god at the beginning of the day. The owner of the Papyrus was a Theben priest called Nes-Amun-nesut-tauj who is shown kneeling at both ends of the roll.
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    Book of the Dead of Neferini

    Ptolemaic, 4th to 1st century B.C.
    Papyrus
    Height 27 cm, length 985 cm
    Achmim
    Inv.-No. P 10477

    The Book of the Dead was in use since the beginning of the New Kingdom with the complete version containing 200 chapters. More frequently however only the most important verses are included. The Book of the Dead was placed with the dead either as a papyrus roll or as single chapters written on linen bindings added to the mummy bindings. The verses served to help the deceased to find his way and to know how to correctly approach the Gods and demons so he could live as a 'transfigured' one among them. Of all chapters no. 125 'the negative confession' is always included; here the dead stands in front of 42 judges and enumerates all sins he did not commit. The scene includes the weighing of the heart in front of Osiris. The heart of the dead is placed on a scale and weight against the 'the truth' in form of the goddess Maat (sometimes depicted as a feather). If he is found justified by Osiris he is welcomed in the netherworld, if found guilty a monster consisting of a mix form made up of crocodile, lion and hippopotamus will devour him. Since for the ancient Egyptians depictions represented reality, the result of this judgement is always shown with a positive result.
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    Dispute of Kyrill, Coptic Father of the Church, with the Heathen Philosophers

    Dispute of Kyrill, Coptic Father of the Church, with the Heathen Philosophers
    7th century A.D.
    Limestone
    Height 39 cm, width 32 cm
    Thebes
    Inv.-No. P 14763

    Written on a limestone fragment (ostraca) is this, probably fictive, incident in the life of the famous patriarch of Alexandria (412-444 A.D.). Kyrill disputes with philosophers about the reality of the Gods. In the end he can convince his listeners of the sole existence of the Christian god who created the world and rules over the heavens.
    The text written in Coptic, the last phase of the ancient Egyptian language, now written with standard Greek letters plus with 7 additional new letters. Coptic was introduced in the 2nd century A.D .and affected especially by the spread of Christianity in Egypt. Only centuries later was it replaced by Arabic, but continues to this day in the liturgy of the Copts of Egypt.
Last updates: text (09.05.08), pictures (12.04.08)
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